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Posts Tagged ‘berkano’

I conducted my Midsummer ritual on Friday, June 21 as close to noon as I could arrange it, which ended up being about 3pm (the earliest I could get off work). This was a solitary ADF style ritual that followed the Core Order of Ritual, and was based around Ian Corrigan’s Solitary Blessing Rite, as I didn’t feel as connected to the Solitary Druid Fellowship ritual this high day. I did not honor a named Earth Mother or Gatekeeper, but I specifically honored Freyr as my patron and Sunna as the honored Deity of the rite. I brought incense for the fire and silver for the well, and the rest of the offerings were of a Peach Melomel (fruit mead) brewed not far from where I live in Texas.

I went back to a ritual that I know and love for this high day, because I couldn’t find anything I really liked – poetry or published ritual wise. Nothing was speaking to me, so I opted to work from an established template, albeit a generic ADF one and not a generic Norse one. I felt that the ritual went well – the poetry of the blessing rite is powerful and easy to read, and it flowed well in speech and in tempo of the ritual. I would have liked to do more to specifically honor Sunna, beyond a basic offering, but I didn’t have anything prepared. In hindsight, I should have improvised some praise offerings – I will remember that for my next ritual!

One thing I didn’t do (again) was remember to feed the Two Powers into the opening of the Gates, which I keep saying I need to do. Perhaps I will go back and re-read my previous ritual write ups next time before I start a high day ritual, to remember the things I’m supposed to be learning from this!

After making my offerings I asked “What blessings do you have for me in return for the offerings I have made?” and drew the following runes:

  • Berkano: Birch, Strength, Flexibility, Resourcefulness. This is the rune of resourcefulness and making something from nothing, and Rev. Dangler speaks of it as the rune of “female strength” (Very Basics of Runes 47). It speaks of birth and rebirth, and physical or mental growth. There is also an element of strength and pride to this rune meaning, alongside the current of fertility and creativity, that you can see in the last two lines of the rune poem. I see self-sufficiency as well, in the first lines of the poem (the tree that brings forth new trees generated from its own leaves)
  • Dagaz: Day – Rising sun, New day, Deliverance. This is a rune of a bright future, of good hope and promising things to come. Also, in Dangler’s Very Basics of Runes, he speaks of a sort of divine intervention aspect to this rune, that the blessings it brings are “heaven sent” (53). The idea that light will wash away evil, and gives hope and happiness to all. Daylight clarity as opposed to nighttime uncertainty. A time to plan or embark upon an enterprise. The power of change directed by your own will, transformation. Hope/happiness, the ideal. Breakthrough, awakening, awareness.
  • Othila: Stationary Wealth, Ancestors, Completion. This is inherited wealth or property, the kind of wealth that is passed from generation to generation and is stable and secure. Safety, increase, and abundance, or perhaps the completion of a task in such a way that it is stable and secure. Acting from your center, with all the support of your ancestors and your heritage, and being secure in their values.

We give you abundant blessings to get you through tough times. Things will end, and end well, and a new day will dawn.

I didn’t divide up the blessing questions between the Kindreds, since I was honoring both the three Kindreds and some Honored Deities. I feel like this is a pretty powerfully positive omen, which is encouraging, as a lot of things have been pretty rough going in my life of late.  I really couldn’t ask for a better blessing – strength, flexibility, resourcefulness, the brightness of a new day and new beginnings and a promising future, and the completion of a stable task (or wealth! I’m OK with wealth too!). I hope I get to see these blessings in action between now and Lammas in 6 weeks. It will be a good summer, if so.

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My Spring Equinox ritual was performed at 4pm on Friday, March 22, 2013, just after I had gotten home from work. This was a solitary ADF style ritual following the full CoOR. Using the published ritual template provided by the Solitary Druid Fellowship for the Equinox, I honored Nerthus as the Earth Mother, Heimdall as the Gatekeeper, and Eostre, Freyr, and Honey bee as the patrons of the occasion. I brought incense for the fire and silver for the well, mead and poetry for the Kindreds and the Beings of the Occasion, and a handful of sweet smelling flowers for Honey Bee.

After my Imbolc ritual, which felt a bit too complicated, I went with a much simpler format – both for the ritual poetry itself and for the offerings. I had a much more solid connection to this ritual than the last one I did, and I really felt like my offerings were received well (though I think the Ancestors liked the brownie better than the mead). I gave myself a good bit of time after I got home from work to decompress before I started the ritual, and that seemed to go very well. I felt very grounded, especially at the beginning of the ritual.

All the offerings, once made into their various bowls, were spread in my gardens as part of the blessing of the coming spring. I hope the added blessings will give lots of oomph to my seedlings, and they will come up strong and stable and produce lots of veggies.

I really liked the SDF ritual format – I was able to do a little bit of improv around some of the shorter sections, where I felt I wanted to fill things out a bit, but I didn’t feel tied down to just “reading” a bunch of poetry. Also I really like the poetry I chose as offerings, some of which I modified to better fit what I wanted to say. I liked doing poetry as an additional praise offering, even if I didn’t fully write it myself, since it gave the ritual more depth. It also made the “focus” of the ritual longer, something I had wanted to do after Imbolc.

I lost focus about halfway through the ritual, but I think that was largely because my neighbor started mowing his yard right by my windows, and it distracted me. While I can’t control that in the future, hopefully as my focus grows I’ll be able to tune out lawnmowers better.

I drew runes as the omen for this ritual and got the following:

  • Kenaz: Torch, Ulcer, Cheer, Pain, Death. Kenaz can be read either as torch (from some rune poems) or ulcer (from other rune poems). As the torch it is power to create your own reality, the power of light. Open to new strength, energy, and power now; the fire of regeneration or the warmth of a hearth fire. It can also be a beacon that draws you home or illumines the dangers of your path. Kenaz provides a clear warning of danger, but danger that can be avoided. It can also be death, a sore that eats away at your insides, a battle that goes poorly. This rune’s dual meanings means it must be read in context, and often is up to a great deal of interpretation.
  • Berkano: Birch, Strength, Flexibility, Resourcefulness. This is the rune of resourcefulness and making something from nothing, and Rev. Dangler speaks of it as the rune of “female strength” (Very Basics of Runes 47). It speaks of birth and rebirth, and physical or mental growth. There is also an element of strength and pride to this rune meaning, alongside the current of fertility and creativity, that you can see in the last two lines of the rune poem. I see self-sufficiency as well, in the first lines of the poem (the tree that brings forth new trees generated from its own leaves)
  • Othila: Stationary Wealth, Ancestors, Completion. This is inherited wealth or property, the kind of wealth that is passed from generation to generation and is stable and secure. Safety, increase, and abundance, or perhaps the completion of a task in such a way that it is stable and secure. Acting from your center, with all the support of your ancestors and your heritage, and being secure in their values.

There are many possible pitfalls on this path, but if you are wary and careful, you will be given the strength and resourcefulness to overcome them, and you will end in a place of completion and wealth.

I swear I mixed the runes up really well, but these are the same runes I’ve drawn for my most recent weekly rune drawings. I can’t help but think there’s a message they’re trying to tell me, but I’m not sure I know what it is.

The question I asked was “What blessings do the Kindreds give to me?”

I’m starting to think I just have a block against interpreting runes. I know what the meanings are (obviously), but actually coming up with how they apply to anything, or make a story together is another thing altogether. Especially when I keep drawing the rune that means “either a good thing or a really bad thing, you figure it out”. I do think there is a middle way to read Kenaz, or at least there could be – it could be that there are dangers and troubles, but that Kenaz will illumine them if you are careful and watchful.

The best sentence I could come up with for this reading is basically a rehash of the rune drawing I did for Imbolc, but with different runes and a slightly more positive spin or outcome. At best, I can take away that I’m going in the right direction, but that hardships aren’t over yet.

Another possibility is that I need to spend some extra time getting in touch with my Disir (Female Ancestors), and that they can help me with this struggle. This particular way of reading could be pointing at some of my mental health problems, though I’m not sure how that specifically answers the “blessings” question.

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Last week’s rune was Dagaz – the rune of daylight and hope. Aside from an amusing (and frustrating) correlation to problems I had with the power company on Tuesday (whereby I literally had to deal with “the lights”), I’m not sure I get a strong feeling where this rune applies to last week. There are a few situations that are minorly improving or showing signs of awareness of a need for improvement, but no great realizations or hopefulness or anything. Perhaps drawing the rune was little more than a joke about keeping the lights on.

This week’s rune is Berkano: Birch, Strength, Flexibility, Resourcefulness

      The poplar bears no fruit; yet without seed it brings forth suckers,
   for it is generated from its leaves.
   Splendid are its branches and gloriously adorned
   its lofty crown which reaches to the skies. – Anglo-Saxon Rune Poem

This is the rune of resourcefulness and making something from nothing, and Rev. Dangler speaks of it as the rune of “female strength” (Very Basics of Runes 47). It speaks of birth and rebirth, and physical or mental growth. There is also an element of strength and pride to this rune meaning, alongside the current of fertility and creativity, that you can see in the last two lines of the rune poem. I see self-sufficiency as well, in the first lines of the poem (the tree that brings forth new trees generated from its own leaves).

I have a scheduled “girl’s date” this week that I hope will be reflected in this poem – though admittedly that will be a gathering of female strength and about sharing our burdens and working together as much as it will about self-sufficiency. The self-sufficiency aspect I hope will be more reflected in my work this week, as I could use a dose of this sort of energy in my professional life in a big way. Hopefully both of those will come about this week.

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