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Posts Tagged ‘Druidry’

This week has been defined for me with conversations I’ve had with various grove members about hospitality, about frith, about community, about relationships.

Our annual attendance at the Lunasa retreat has fallen through (as has the retreat as a whole), and so we find ourselves without this weekend to spend deepening the bonds we share as a group. As well, there have been “conversations”, or at least, I should say, I’ve been praying a lot. Lighting a lot of candles, burning a lot of incense. Not a lot of formal prayers, but more spontaneous, extemporaneous praying, as though I’m having a conversation with these beings that surround me.

This week’s rune draw was done specifically in relation to some of the feelings I’ve been having surrounding deity relationships and other spirit relationships. Mostly to try to figure out what a particular deity has been hanging around for, and what they would like from me. I drew:

  • Ur: The aurochs – strength, stamina, stubbornness, a test of strength
  • Gyfu: The gift – reciprocity, hospitality, relationships, *ghosti
  • Eh: The horse – partnership, working together to achieve a goal, a strong ally

Gyfu is a rune that has been drawn for me a lot with regards to my clergy work and clergy training. It often has the connotation that I need to be in right relationship with my grove, with the spirits and beings I honor and worship, and with the world.

Honestly, I see in this reading a mirror for my clergy training in general – it is a test of strength, and a test of my stubbornness to see it through and finish it, so that I can give my gifts in service to the gods, the folk, and the land. And to do it, I will need the partnership and allies that I have gathered around me.

An inspiring reading to get, honestly, and one that makes me think that perhaps a certain Person who has been nudging at my brain is attempting to kick me in the metaphorical butt, to get me working on more than just this course. I have the time right now to do so, though I am unsure of which course to pick “next”. They’ll all require a good bit of reading, and for me to dig out my books from storage, but that’s alright. I need a bookshelf anyway.

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Or rather, not meditating enough, but the attempt was made. In the past, I’ve done mostly mindfulness meditation, but I’ve also been reading up on what John Michael Greer calls discursive meditation, which is something like “thoughtful, focused meditation on a particular subject”.

In particular, I’ve been working a few bits from the blogger Hecate’s guided meditations for her Magical Battle of America. I know it’d be smarter probably to work on something with the Earth Mother, or the Gatekeeper, but this was on my mind this week, so I’ve decided to run with it. After all, ADF has a long history of activism, and Hecate’s posts are about the magical guardians and mental constructs that are particularly strongly rooted in the American consciousness.

I’m not sure it was particularly fruitful discourse, but I did at least DO it, so that’s a good start.

On Wednesday, I did some divination – just a simple three rune pull like I’ve been doing recently. I’ve been feeling called to do more divination in general, so I’m trying to make sure I do at least a quick rune pull once a week for myself. I drew the following runes:

  • Ac – the acorn: adequate resources, resourcefulness
  • Eolh – the elk-sedge: active protection, careful boundaries
  • Lagu – the sea: trepidation, uncertainty – could mean bounty, could also mean storms

I’ll be honest, I had some trouble interpreting this. In general, I read Ac positively, and Eolh as well, though Lagu is often a bit of a mixed blessing. I didn’t ask a specific question, just for “guidance”, so I guess that’s partially my own fault. That said, if I tried to make a sentence or coherent statement out of it, it would be “You will have adequate resources to meet the situation, but will need to be careful of your boundaries and possibly strive to be resourceful with what you have – the outcome is in flux, but the reward for success could be very great.”

We’ll see how that plays out in the next week.

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This week (or next week) marks the half-way point of my journaling for Liturgy Practicum 1. My first entry was for the week of 13 June, which was 8 weeks ago. The journal has to be for four months, so the week of 13 October should be my last “official” recorded week.

Though like with many practices in ADF, the journaling is supposed to be the beginning or the documentation, not the culmination of the practice. I’ve created practices with this work that I hope will stick with me, but I’ll admit to being a little discouraged at how “simple” my practice is. I make offerings at my altar most days, to the Kindreds, to the Eorthan Modor, and to Eostre. I make offerings at my hearth most days, to my house spirits (who seem very fond of oatmeal, so I’ve been eating that for breakfast more). I am rekindling my deity practices – my prayer beads are on my altar, and I’ve been developing a series of prayers to say with them. (Look for those in a future week.)

But it doesn’t feel like it’s “enough”.

And, of course, the next thing I think of is Rev. Jan Avende’s song “All Things are Sacred

You should know that all things can be offered.
You should know that all things are sacred.
You should know that you’ve given the best
Of yourself
And it’s enough.

This is something that I’ve always struggled with. I worry that I’m going to turn in this journal, and it’s going to be deemed “too simple” or “too basic”. That this practice that I’m developing will not be enough. But I’ve always set expectations for myself that are unrealistic, and finding the balance of “this practice is meaningful” and “this practice shows enough regular devotion to warrant my place in the CTP” is something I knew from the get-go that I would struggle with.

I can think of many things that I’d like to be able to say my practice includes. Some of those things – like regular meditation – are things I’ve done in the past and can likely do again. (In fact, I’d argue that I’ll absolutely HAVE to start doing regular meditation again before I can get my Trance and Magic work done.) Other things? Like a full Core Order ritual every day? They just seem utterly unreachable – whether because I don’t have the time or because I just don’t have the willpower to set up that kind of a devotional habit (which I know those of you with small children at home will just laugh at, but we each have our own struggles).

Self doubt is a part of any practice though, and I know this. Today it seems huge, and so, in response, I’m going to go and sit my butt on a cushion and just be for awhile. Just breathe. After all, that’s why they call it “practice” right? You have to take the time to get good at it.

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Midsummer happened this week, and though I haven’t celebrated with the grove yet, I did a small private celebration on my own.

Tropical Storm Cindy prevented anyone in my general vicinity from watching the sunset or sunrise on the solstice, but I marked both this year, as well as lighting candles and enjoying a tasty beverage on my porch (a mojito, made with fresh mint that I grew myself). It was very windy, and very rainy, but I at least got to breathe the midsummer air.

I also harvested basil and made fresh pesto, which I ate over pasta with a bit of cooked chicken and every fresh vegetable I could get my hands on. It was delicious, and absolutely tasted of summer. I made a batch of lemon scones too, which while not truly a summer food, tasted fresh and delightful.

I did a short, improvised Core Order ritual on the solstice itself, thanking the Sun for her light and protection (the wards on my apartment are tied to the Sun and to my hearth fire), and making offerings for her on the rest of her journey. I also asked for extra blessings on my harvest – my vegetable container garden – and poured the blessing water over my plants.

Practicing druidry in a 3rd floor apartment is still a bit of a change sometimes – it would have been nice to have people over and grill a bunch of shrimp and veggies and maybe even some fruit for dessert, but with the weather this year that couldn’t have happened anyway. If, like me, you celebrated informally, here are a few other tips that you might use to plan your celebration.

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Nothing new on the report this week, just continuing to try to slow down and practice. I’m seriously considering adding a full core order into my weekly practice, having enjoyed the one I did last week so much.

Right now I feel like the world is pulling me deeply into my divination practice – I’ve been doing readings of all kinds (tarot, playing cards, runes) for all kinds of people. Several a week at this point. Which is good, I always enjoy the practice, and it’s good for me to stay in regular work with all the various systems I use, but it takes up a lot of time and can be a big drain on my already strained energy levels.

I have started tracking my omens that I draw anytime I do a personal ritual that includes a rune draw. I think it will be interesting to see what runes “inspired” my clergy training when I’m done. I talk a lot about Gear, Feoh, and Eolh inspiring my dedicant work, but those were drawn in a ritual at the very end. This, I’m hoping, will give me the ability to see what the distribution of runes is over the entirety of my CTP1 work.

Also, this week saw me adding a massive new pile of responsibilities at work, so it’s been harder than usual to slow down and find time to sit and practice and breathe. I know that’s part of the discipline, but I’m very glad I have such a simple ritual right now, or there’s no way it would be getting done.

Next week is Midsummer, which I will be celebrating with my grove. The requirements for this course include the celebration of a high day privately, according to your hearth culture. The Anglo-Saxons likely celebrated Midsummer, calling it Litha, but there is much more known about the high day that will show up at the end of my journaling for this course (Lammas). I think I will be writing about both, since one will be more of a mundanely/modern inspired practice, and the other will include at least Anglo-Saxon and English folklore. We don’t actually know a whole lot about how the heathen Anglo-Saxons did much of anything, because what little DID get written down was only done after conversion, and much of that was destroyed in the intervening centuries. That said, the English folk traditions for these high day festivals are wonderful, and I am totally not above co-opting them. I think it might be very interesting to look at how the (Christian) English celebrated Midsummer, and then maybe pull a few practices into my own celebration next week.

The solstice this year falls on the 20th astronomically, but the celebration is typically held on the 21st.

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This week I have decided to add a little to my daily practice, and then I may stick with it for awhile.

My (almost) daily routine is as follows:

Light lamp
Light incense

Cosmos Prayer:

The waters support and surround me
The land extends about me
The sky stretches out above me
At the center burns a living flame
May all the kindreds bless me
May my worship be true
May my actions be just
May my love be pure
Blessings, and honor, and worship to the holy ones

Prayers to Earth Mother and Gatekeeper, the two beings that I am tasked with developing relationships with as part of this journey through Clergy 1:

Eorthan Modor, I am your child. Uphold me today and always, as I honor you and walk the elder ways.

Eostre, She who walks the paths of Dawn. Guide me today and always, and may your light shine upon my path as I walk the elder ways.

This week in the grove meeting we are doing a full moon ritual, which should be fun and also good practice. Everyone who wants a speaking part will be drawing randomly from a hat, and we’re going to try to get everyone used to improvising our ritual pieces.

Last weekend, I got to practice my clergy discipline routine of having a monthly “retreat day”. It was spread out over two days, because it’s hard for me to take 24 hours entirely out of my (admittedly probably overscheduled) life, at least every single month.

This is the basic text of the monthly retreat ritual that I am working on. As I change and update it, I will update here. I’m actually pretty happy with this ritual though – it’s a full core order, takes about 20 minutes to do. I typically go for more explicitly poetic ritual pieces, but for some reason this one is what I came up with. It’s a variation on another ritual that I used to use, and I’m really happy with how it turned out for solo practice.

(more…)

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My apartment got struck by lightning on Tuesday night.

Not in some metaphorical, I had a flash of inspiration, great grand things are happening sense. In the literal, bolt of lightning blew a hole in the roof and blasted through my ceiling, exploded a phone jack, and fried all my electronics sense. This was followed by a massive water leak in my kitchen (see: giant hole blown in roof during thunderstorm).

My apartment is, yet again, covered in drywall and insulation debris as a result. But far fewer things are truly broken or dead than you’d expect from a direct lightning strike, and tomorrow they’re coming to try to get the internet working again. Until then, I’m on my phone.

This journal is supposed to be one of recording my steps toward a domestic cult practice, and I promise I’ll get around to that part, but before I get there, I want to talk a little bit about intuition.

Tuesday night at around 7:45pm I got a warning that a tornado had been spotted in an oncoming storm, and to seek shelter. Normally, tornado warnings aren’t something I take too seriously – Houston rarely gets tornadoes. My town doesn’t even have tornado sirens. But I pulled up the radar, saw the storm (which had three little hook-like shapes extending out from the front of the storm) and thought… NOPE.

I don’t know why I thought nope, but I noped right out of there. I grabbed the cats, my phone, and a portable charger, and the three of us went to go sit in the closet with the door closed and the lights off. I was texting with a friend, and she was updating me on the storm, and at about 8:15, the warning expired. And still I thought… NOPE.

So I stayed in the closet, and at 8:20, lightning struck my kitchen. There was a blinding flash and a simultaneous massive explosion, followed by the fire alarms all going nuts and my apartment filling with the smell of electrical smoke.

I fled, calling 911.

(The electrical smoke was most likely from the phone jack that took the brunt of the strike. The cover is melted.)

I can’t tell you why I had the ooky feelings about that storm on the radar. I work through thunderstorms all the time. Hell, I’ve been through hurricanes. Storms don’t bother me. But this one? It did. And I don’t know what little part of my brain got the signal that my rational brain did not, but I’m glad for it. If I’d been standing in my kitchen making dinner, I could be hospitalized or dead instead of dealing with a construction mess.

All that, however, leads me to the second bit. The actual practice bit.

I have rarely, in my entire life, felt less like I wanted to do anything related to prayer or ritual practice than I have this week. I am exhausted. Exhausted on that deep, mental level that you really only get after months and months of burning the candle at both ends. I have nothing to give my grove. Nothing to give my practice. I am depressed – and not because of my mental illness (which I’m happy to talk about) but simply because some things are just utterly overwhelming and stressful, and dealing with that is hard.

I will journal this though. At least four months. No less than weekly.

Rev. Michael J Dangler is known to say “when you least feel like praying is when you need it the most,” and maybe that’s true. But this week, I have no words to give, and so for week 2, I am lighting the lamp, taking a breath, and trying (mostly unsuccessfully) not to cry.

Let that be my prayer for this week. I’ll try again next week with words.

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