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Posts Tagged ‘F’

(Catching up on the Pagan Blog Project – it’s been a rough few weeks in the Swamp, so I’m a bit behind. I’ll be trying to get caught up to the G’s this week, so you’ll be seeing several posts, hopefully!)

Since I only have two F entries, I’m combining these two goddesses into one post. They are closely tied in the Anglo-Saxon practice, but generally different (as Freyja and Frigga) in the Scandinavian sources. Whether this is from linguistic changes happening in different places, or simply because their worship shifted strongly, or just because we have so few real sources on Anglo-Saxon paganism (and the names are linguistically similar, making it difficult to discern from place-names), I don’t know. However, I definitely address them as two separate goddesses, and I take from both sources for my personal practice.

Freo is a goddess of war, sexuality, magic, and fertility. As one of the Wanes/Vanir, she is closely tied to the land and its fertility, though she is not a typical “fertility” goddess in the way most Neopagans approach fertility (nor is she a typical “love” goddess either, though approaching her for help with love and sexuality would not be inappropriate by any stretch). She’s a complicated character, who knows her own worth and does powerful magic in support of those she loves. She may also be related to sovereignty (especially as it relates to sacred kingship and the land.) She is said to have taught seidhr to Odin, and to take the first choice of those slain in battle to her hall. In her honor, I have a “feather cloak” – a shawl painted with amber colored wings – that I wear when I’m doing particular kinds of trance journeys, patterned after Freyja’s traveling via her feather cloak to search for her husband Odr.

To quote from The Pagan Grove again:

It is my impression that Fréo is a Goddess of the land, but not as much so as Her mother [Nerthus] or Her brother, Ing Fréa. She is associated with those parts of our lives that are still very much tied to our animal instincts: sexuality, hunger, etc. And yet She also calls us to the mystery that lies behind these seemingly simple pleasures, the mystical experience of otherworldly trance and magic that stems from that which is green and growing.

I don’t have a ton of experience with Freo, though I do honor her regularly as part of my practice. She has not made herself directly known to me, but I hope that by continuing my practice I will deepen that relationship. I am also hoping that my work with the ADF Order of the Dead will coincide nicely with Freo’s role in choosing the slain to go to her hall, at least where it concerns my ancient ancestors.

Frige is the goddess I go to for hearth and home. She is a spinner, wife of Woden and queen of Asgard/Ases, and it is said that she sees all the possibilities and futures before her with her gift of prophecy, but chooses to be silent about them. She is represented on my altar with a drop spindle filled with my own handspun wool. She is queenly, but not distant, and I see in my ancestor practice many women who remind me of qualities of Frige. I honor her specifically on Modranicht, just before Yule, with the rest of the female ancestors, when I do a special cleaning and then put aside all housework in honor of the Idesa and Frige, giving them (and myself) a rest from our domestic duties.

Frige/Frigg is the basis for our English word Friday, and she may be related to Frau Holda in the Germanic folklore tradition as well (which makes for yet another F-entry that I should really write).

The stars we know as “Orion’s Belt” were known to the Norse as Frigga’s Distaff or Spinning Wheel (or possibly Freyja’s, though Freyja usually is not usually associated with spinning). As a spinner and fiber artist (I spin, knit, and sew), she is something of a patron of the arts that I follow, and so I try to make appropriate offerings in that vein.

As with Freo, I haven’t had much direct experience with Frige – I make offerings to her, so I feel like I am building a relationship, but I wouldn’t consider it a particularly deep or expressive one. With both of these goddesses, I am hoping that my connection deepens over time.

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(Catching up on the Pagan Blog Project – it’s been a rough two weeks in the Swamp, so I’m a bit behind. I’ll be trying to get caught up to the G’s this week, so you’ll be seeing several posts, hopefully!)

Fertility is one of the virtues of ADF, and you can read my original essay on the subject here. It’s something I am directly trying to increase in my life (not in the “making babies” way but in the “fertility of mind and spirit” way), especially in my career.

This is a very fertile time of year, even here in the Swamp, where things are starting to heat up and it’s now too late to plant vegetables that aren’t okra or hot peppers. I didn’t put in a garden this year (I ran out of time to get the bed prepared), but I am working on fertility in other parts of my life. Career wise, I am looking for new opportunities for growth and change, as what I’m currently doing for my job isn’t what I want to do for the rest of my life. In ADF, I’m trying to turn more attention to fertility of mind, as I work on leading my study group and progressing on the IP. (Right now it is a very scattered effort; I have one or two questions answered in several different courses, since I haven’t had time to really prepare well for any one course all at once.)

These two things are, of course, related – both are ways I’m trying to bring the energy of fertility and rebirth into my life, whether it be as a spiritual practice or as a part of my mundane job.

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