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Posts Tagged ‘frigga’

(Catching up on the Pagan Blog Project – it’s been a rough few weeks in the Swamp, so I’m a bit behind. I’ll be trying to get caught up to the G’s this week, so you’ll be seeing several posts, hopefully!)

Since I only have two F entries, I’m combining these two goddesses into one post. They are closely tied in the Anglo-Saxon practice, but generally different (as Freyja and Frigga) in the Scandinavian sources. Whether this is from linguistic changes happening in different places, or simply because their worship shifted strongly, or just because we have so few real sources on Anglo-Saxon paganism (and the names are linguistically similar, making it difficult to discern from place-names), I don’t know. However, I definitely address them as two separate goddesses, and I take from both sources for my personal practice.

Freo is a goddess of war, sexuality, magic, and fertility. As one of the Wanes/Vanir, she is closely tied to the land and its fertility, though she is not a typical “fertility” goddess in the way most Neopagans approach fertility (nor is she a typical “love” goddess either, though approaching her for help with love and sexuality would not be inappropriate by any stretch). She’s a complicated character, who knows her own worth and does powerful magic in support of those she loves. She may also be related to sovereignty (especially as it relates to sacred kingship and the land.) She is said to have taught seidhr to Odin, and to take the first choice of those slain in battle to her hall. In her honor, I have a “feather cloak” – a shawl painted with amber colored wings – that I wear when I’m doing particular kinds of trance journeys, patterned after Freyja’s traveling via her feather cloak to search for her husband Odr.

To quote from The Pagan Grove again:

It is my impression that Fréo is a Goddess of the land, but not as much so as Her mother [Nerthus] or Her brother, Ing Fréa. She is associated with those parts of our lives that are still very much tied to our animal instincts: sexuality, hunger, etc. And yet She also calls us to the mystery that lies behind these seemingly simple pleasures, the mystical experience of otherworldly trance and magic that stems from that which is green and growing.

I don’t have a ton of experience with Freo, though I do honor her regularly as part of my practice. She has not made herself directly known to me, but I hope that by continuing my practice I will deepen that relationship. I am also hoping that my work with the ADF Order of the Dead will coincide nicely with Freo’s role in choosing the slain to go to her hall, at least where it concerns my ancient ancestors.

Frige is the goddess I go to for hearth and home. She is a spinner, wife of Woden and queen of Asgard/Ases, and it is said that she sees all the possibilities and futures before her with her gift of prophecy, but chooses to be silent about them. She is represented on my altar with a drop spindle filled with my own handspun wool. She is queenly, but not distant, and I see in my ancestor practice many women who remind me of qualities of Frige. I honor her specifically on Modranicht, just before Yule, with the rest of the female ancestors, when I do a special cleaning and then put aside all housework in honor of the Idesa and Frige, giving them (and myself) a rest from our domestic duties.

Frige/Frigg is the basis for our English word Friday, and she may be related to Frau Holda in the Germanic folklore tradition as well (which makes for yet another F-entry that I should really write).

The stars we know as “Orion’s Belt” were known to the Norse as Frigga’s Distaff or Spinning Wheel (or possibly Freyja’s, though Freyja usually is not usually associated with spinning). As a spinner and fiber artist (I spin, knit, and sew), she is something of a patron of the arts that I follow, and so I try to make appropriate offerings in that vein.

As with Freo, I haven’t had much direct experience with Frige – I make offerings to her, so I feel like I am building a relationship, but I wouldn’t consider it a particularly deep or expressive one. With both of these goddesses, I am hoping that my connection deepens over time.

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My Imbolc/Ewemeolc ritual was performed on Friday, February 1 at 5:00 pm, just after I’d gotten home from work. This was a solitary ADF style rite, following the full CoOR. Using the published ritual template found here, I honored Nerthus as the Earth Mother and Heimdall as the Gatekeeper, and Frigga was the primary patron of the rite, as Queen of the Hearth. I may not use this association in the future, but it’s the one that seemed to fit as I was writing the ritual. I brought the following offerings:

  • Cornmeal for the Earth Mother
  • Milk for the Outdwellers, poured out in the back yard
  • Whiskey for Saga and Heimdall
  • Incense and my silver ring for the Fire/Well/Tree
  • A brownie for the Ancestors
  • Oats for the Nature Spirits
  • Whiskey for the Gods and for Frigga, as well as water shared from the pitcher I used for the waters of life

I offered whiskey even though I can’t drink it myself. All the offerings seemed well received, especially the brownie. Apparently my sweet-tooth is hereditary.

This was the first time I’d tried to go directly from “work mode” into “ritual mode” and the transition could have gone more smoothly. I will give myself more time for meditation next time, as I never really settled into the ritual. Also, this particular ritual script, though I like it a lot, was difficult to say at first – lots of alliteration (which is why I like it) was a little tongue-twistery until I settled into the poetic pattern. I’ll definitely use the ritual outline again though, as I liked it a lot – especially the Norse flavor of the poetry.

I felt like opening the gates went particularly well, but I didn’t feel as well-connected to Frigga as I’d hoped in this particular rite. My ease with the CoOR was definitely more apparent though, as I moved through the various steps, easily anticipating what would come next.

One thing I did notice about this particular ritual template was that I spent a lot more time “setting up” than I did actually celebrating the particular reason for the High Day. In the future, I’ll put more into the “celebration” aspect, so that it will feel more balanced. I definitely feel less at home with the Norse celebrations, so I need to do more research into their associations with High Days (or just do standard Neo Pagan celebrations, which I’m much more comfortable with, and give them a Norse flavor).

All the offerings, once made into their various bowls, were spread in my gardens as part of the blessing of the coming spring. My lime tree is in full bloom, so hopefully we’ll have a bumper crop of limes this coming year.

I drew runes for the first time in a long time for this ritual, since I was honoring Frigga, and it seemed appropriate. I received the following when I asked for the blessing:

  • Uruz – Aurochs: strength, dross
  • Nauthiz – Need/Necessity: oppression, lessons learned
  • Inguz – Ing: fertility, ancestors

I’ll admit to being really unfamiliar with this particular divination tool, so the “textbook” keyword meanings don’t mean much yet. I’ve had to do some researching to find deeper meanings, both in the rune poems and in other sources. From the Anglo-Saxon rune poem, I found the following:

Ur
The aurochs is proud and has great horns;
it is a very savage beast and fights with its horns;
a great ranger of the moors, it is a creature of mettle.
Nyd
Trouble is oppressive to the heart;
yet often it proves a source of help and salvation
to the children of men, to everyone who heeds it betimes.
Ing
Ing was first seen by men among the East-Danes,
till, followed by his chariot,
he departed eastwards over the waves.
So the Heardingas named the hero.

I found that just going to the Rune Poems helped a lot with finding a bigger meaning. From this, I get the following impression of the omen.

You will be given strength as you need it to overcome the coming troubles and trials, but that trouble will lead you toward fertility and peace.

This is, honestly, pretty similar to other omens I’ve been drawing on this Dedicant Path – that things are going to be rough at first, but that I just need to stick with it, and I’ll be glad for having made it through. I’m taking the similar omen to mean I’m not done with the troublesome part yet, which seems about right, as I’m still feeling a lot like I’m in the “action” part of “belief follows action”. Still, I am further along than I was, and I know this will take time.

This message is applicable to my personal life right now as well, which I can’t really discuss here.

It’s also a little trite, to be honest. It’s one of those divination messages that could apply to anyone at any time, and maybe that’s because I asked a very generic “What blessings do you give in return” question. As a blessing, it’s somewhat of a positive one, or at least has a positive outcome.

Either that or I’m totally barking up the wrong tree – a possibility that I’m not leaving behind, as almost every divination I’ve done (or had done) regarding ADF has said something about being troublesome and difficult but with a good outcome. We’ll see how the rest of this year goes.

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