Feeds:
Posts
Comments

Posts Tagged ‘lughnasadh’

Sometimes the universe just hits you with a clue-by-four. I’ll save that for another day, but suffice to say that I’m about to get a lot busier with my spiritual practice.

As a check in, my current practice includes:

  • Full COoR ritual once a week (usually Tuesday nights, sometimes Fridays too), which includes divination
  • “Crowdsourced” Full Moon rituals with my grove
  • Weekly study meetings with my grove
  • Daily practice even if it’s just 3 minutes at my altar to light some incense
  • Regular offerings to the Gatekeeper, Earthmother, my three primary deities (Ingwe Frea, Frige, Hela), and to my house spirits
  • High day rituals with my grove (which I write and coordinate)

Which is honestly a pretty full slate of ritual practices, now that I look at it. I’ve come a long way in the last almost three months, and it’s kind of startling to think that I’ve been rebuilding this fast (and at the same time it feels almost painfully slow).

If I can keep up this level of enthusiasm and motivation, I will be thrilled, but I do know that some of what is coming will be a slog. But that’s okay.

On the celebratory front, this weekend is Lammas! This is my favorite high day, I think, which is funny as there’s been a number of posts around the pagan blogosphere about how Lammas is one of the “forgotten” high days. I guess because I’ve never associated it with Lugh at all, and instead celebrate the first harvest, and the sacrifice of that harvest, it’s always been a different thing for me.

My very first Lammas celebration included my having to “make a sacrifice” – both monetary (the destruction of something of monetary value – in that case, a silver mercury dime) and metaphysical – as part of the coven I was working with, and I have kept to that practice every year, using the harvest season as a time of “giving up” something. I know what I need to give up this year, but it will be challenging. But if that’s not what spiritual disciplines are for, I don’t know what would be. I will be keeping this “sacrifice” from Lammas through Samhain.

There is a lot of UPG floating around about how Freyr (Ingwe Frea) is the lord of the first harvest, the golden grain god who is cut down as a sacrifice. While I don’t know what I think about that as UPG, the general idea of him being at his height – and then cut down – at this time of year appeals to me. The story of John Barleycorn is old – possibly all the way back to Anglo-Saxon paganism and the myth surrounding Beowa (Barley, with some association with Frey). And so it is with both joy and sorrow that I see the first harvest, the sacrifice of the grain, which then blesses and feeds us throughout the year.

My personal celebration of this high day is similar to the one the Anglo-Saxons would have done. I bake a loaf (in my celiac-disease-having state, a loaf of cornbread), bless it, and sacrifice it to the earth at the four corners of my home as protection throughout the coming winter. Since I live in an apartment now, that means depositing cornbread outside, but my neighbors already think I’m odd.

So as we move into August, let’s remember the sacrifice of the grain, of John Barleycorn, and perhaps consider making a sacrifice of our own, to ensure a good harvest and the continuation of our communities.

 

This week’s divination is as follows:

  • Ior – the eel (or beaver) – flexibility/adaptability
  • Rad – the journey – a journey or path, something that might seem easy from the outside but is a challenge to do
  • Gyfu – the gift – reciprocity, hospitality (and the rune I have consistently drawn regarding my path to the priesthood)

I know that, on some level, rune drawing is random – I’m pulling random symbols out of a bag. But sometimes they speak so strongly.

Be flexible, adapt to your situation and to those around you; you’re on a long journey to priesthood, but this is the journey you need to take. 

Advertisements

Read Full Post »

I celebrated my Lammas ritual at around 5pm on Saturday, July 27. Normally I try to do my rituals when I have time alone in the house, and I had extra time this weekend where I was by myself, so I did my ritual then. This was a solitary ADF style ritual that followed the COoR. I used the Solitary Norse Ritual template found here as the basis for my ritual, and added in special sections in honor of Freyr, as he was the god of the occasion, being that his is the sacrifice that goes with the first harvest. I honored Nerthus as the Earth Mother and Heimdallr as the gatekeeper. I brought incense for the fire and silver for the well, whiskey for Bragi and Heimdallr, a can of soda for the outdwellers, and shared a bottle of ginger beer as my primary offering. I also baked a loaf of corn bread to offer Freyr, which I then placed around the corners of my house as a blessing.

I liked this ritual template better for this ritual than I did when I used it for Ewemeolc. I still stumbled over the words some, which a practice run would have helped alleviate. I had real trouble getting the Two Powers to feel present, though I didn’t have much trouble feeling distracted – which is miraculous, as I forgot to feed the cat before my ritual, and he interrupted it. I made a cat-food offering at the same time as I offered (outside) to the outdwellers, and that worked fairly well. I used some of my own poetry to Freyr, as well as other published poems that I had collected, and used that as my primary offering and the centerpiece of the rite.

I wonder, in hindsight, if I shouldn’t have saved the loaf of bread for a magical working, after receiving the blessings. The loaf of bread was a sacrifice, but it was also used to bless my home afterwards (with chunks of the bread placed at each corner of the house).

After making my offerings, I asked the Kindreds to “give to me of your blessings” and drew the following runes:

  • Hagalaz: Hail – Destruction, death, an early Winter.
  • Mannaz: Man/Mortality – The self. A sense of resignation, of orlog, or fate. The way of the world, an inescapable cycle of events. The power of humans together to attempt to make a difference, to take control of things within their power.
  • Nauthiz: Need/Lessons Learned – work without reward, oppressive forces that cannot be avoided, hardship. Lessons can be learned from this situation, but they are hard won.

Yikes. I noted that this was decidedly less of a glowing review of my ritual, made some extra offerings of incense to the fire, and closed out the ritual without much further ado.

This is the first time I’ve gotten three “doom-y” runes in a row, and the first time I’ve ever pulled hagalaz as an omen in a ritual, so I’m a little shaken up. I find Hagalaz to be particularly disturbing at this, the first harvest festival, since a late hailstorm can totally ruin a year’s worth of work.

I also noted that in this ritual I gave alcohol to the first offerings (Bragi and Heimdallr) but since I usually make my offerings to the kindreds from my own cup (because I like that symbolism) offered them a non-alcoholic beverage. I am currently on a medication that has some SERIOUS side effects if combined with alcohol, so I can’t drink. This is sad, because I really would like to offer more mead. And maybe I can skip my medication on the days I do ritual so I can share mead with my Kindreds (it’s the type of medicine that skipping a day is OK, I take it as I need it. I just had already taken some today). I wonder if that got me the really negative reaction, or if I’m in for a world of hurt for the next short while.

I’ve done a lot of pondering on this rune drawing in the week since my ritual, as well as asked for help from more experienced rune readers, and while the general consensus is that things are probably not good (either now or in the future), there are more positive ways to look at this reading, or ways to look at it that place it into context as more than just DOOM AND DESTRUCTION. For one thing, it could simply be that the destruction is of something that is standing in my way – which might be painful to let go of, but would be a positive-outcome in the end. Nauthiz can be the lessons I learn from that clearing away (or the fact that it really needs to happen), and Mannaz can simply mean that it has to do with me personally, as part of my self (which could be a direct reference to the fall being a time that I generally struggle with my bipolar disorder, and that this fall I’ll make some breakthroughs through hard inner work done). This could also reference the instability of my job right now, which would also make sense.

This type of nuance is something I’m not very good at with the runes, and so I intend to use future studies to really try to get a better read on how to use them well and wisely.

Read Full Post »

Lammas/Lughnasadh/Freyfaxi is the holiday celebrated on or around August 1st in the Wheel of the Year, and can have many different meanings depending on the particular culture your variety of Paganism celebrates (hence the many different names). Generally speaking, this is the first of the harvest festivals in the Wheel of the Year and is the celebration of the grain harvest.

Lammas is the Anglo-Saxon celebration of “loaf-mass”, when the first loaf of bread made from the new year’s wheat is blessed, and then used for magic, usually to protect the rest of the grain crop. In the Anglo-Saxon chronicle it is referred to as the “Feast of first fruits”, which is mirrored in the modern Pagan celebrations of this time as the first harvest. This time also marks the end of the hay harvest, and the beginning of the harvest of grains.

Lughnasadh is the Celtic celebration of the first harvest, as well as the commemoration of the god Lugh for his foster mother Tailtiu, who died after clearing the plains of Ireland for agriculture (usually celebrated with games and sport and feasting). This was one of the Celtic “Fire festivals” and was often celebrated with bonfires and the visiting of holy wells. Ashes from Lughnasadh bonfires would be used to bless fields and livestock (A tradition that continues in Christianized Ireland, where priests frequently bless fields on this day). This was also traditionally a time of handfasting.

Freyfaxi may be a type of Norse festival of sacrificing horses to Freyr, who is the God of the harvest cycle in that culture. Unfortunately it seems to be named for a horse who was dedicated to Frey, but was stolen by a traitor priest who then defiled Frey’s holy stead, so I’m not really sure why there is a celebration in honor of it. (However, it is possible that there were horses sacrificed to Frey, it’s more the name that is concerning). In modern times it is seen as a sort of parallel to Lammas (which comes out of the Anglo-Saxon tradition). Some modern Norse traditions celebrate this time as one of community and sport, as it was the time of the annual All-Thing in late July and early August.

In modern Paganism, this is the time of the sacrifice of the Grain God, who lays down his life (as the grain is the “sacrifice”) only to rise again with the next year. This is commonly retold in the story of John Barleycorn, who dies and is reborn the next year. Many traditions practice offering up sacrifices in order to continue the turning of the seasons, in a mirror of the sacrifice of the God, who must die for the fields to be replenished the next year. The Goddess is pregnant at this time with the God who will be born again at Yule, to be sacrificed at Lammas the next year. Often this is celebrated with sacrifices of bread and other grains, and magic that centers around reaping the fruits of hard labors. Similarly to the Anglo-Saxon tradition, a loaf of bread is often baked and then ritually “sacrificed” to represent the sacrifice of the Grain God.

I usually celebrate this time of year by clearing out my garden in preparation for the fall planting season. It feels appropriate to be cutting down the old plants and starting the plot anew, with offerings of compost and manure. It’s still too hot to plant anything yet, but I try to start the “sacrifice” of the old plants that get tilled into the earth to renew the garden and bless the upcoming harvest (that will be ready in November or so). I also try to make freshly baked bread (usually cornbread, since I can’t eat gluten, so I don’t keep wheat in the house) to add to the sacrifices that are made at this time of year. This year, since I have just discovered the tradition of using that first, blessed loaf as a magical ward, I’ll be baking the bread, giving it as an offering, and then placing quarters of the loaf around the outside of my house.

Read Full Post »